传道书 4章

Ecclesiastes 4 · 中文英皇钦定本第二版 / 中文公认文本书集 / 和合本 / KJV

  1. 1

    我又转念,见太阳之下所行的一切欺压。看啊,受欺压的流泪,并且没有安慰者;欺压他们的有势力,但他们也没有安慰者。

    所以我转回来,细想太阳之下做的一切欺压;看啊,受欺压者的泪水,他们没有安慰者;并且在他们的欺压者这边有权力;但他们也没有安慰者。

    我又转念,见日光之下所行的一切欺压。看哪,受欺压的流泪,且无人安慰;欺压他们的有势力,也无人安慰他们。

    So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

  2. 2

    因此,我赞叹那早已死的死人,胜过那还活着的活人。

    所以,我称赞那些已经死了的死人,超过那些还活着的活人。

    因此,我赞叹那早已死的死人,胜过那还活着的活人。

    Wherefore I praised the dead which are already dead more than the living which are yet alive.

  3. 3

    并且我以为那没有生的,就是未见过太阳之下恶事的,比这两种人更强。

    是的,他好过他们所有人,就是那还没有的人,那还没有见过太阳之下成就的坏工作的。

    并且我以为那未曾生的,就是未见过日光之下恶事的,比这两等人更强。

    Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

  4. 4

    我又见人为一切的劳苦和各样正当的工作就被邻居嫉妒。这也是虚空,使灵忧伤。

    我再次考虑了一切劳苦和每个正义的工作,就是因为这些,一个人被他的邻居妒忌。这也是虚空和灵的烦扰。

    我又见人为一切的劳碌和各样灵巧的工作就被邻舍嫉妒。这也是虚空,也是捕风。

    Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

  5. 5

    愚昧人抱着手,吃自己的肉。

    愚蠢者抱着他的双手,吃他自己的肉。

    愚昧人抱着手,吃自己的肉。

    The fool foldeth his hands together, and eateth his own flesh.

  6. 6

    满了一把,得享安宁,强如满了两把,又劳苦又使灵忧伤。

    一只手满了,伴随着安宁,好过两只手都满了,伴随着劳苦和灵的烦扰。

    满了一把,得享安静,强如满了两把,劳碌捕风。

    Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

  7. 7

    我又转念,见太阳之下有一件虚空的事:

    于是我转回来,我看见虚空在太阳之下。

    我又转念,见日光之下有一件虚空的事:

    Then I returned, and I saw vanity under the sun.

  8. 8

    有人孤单无二,无子无兄,竟劳碌不息,眼睛也不以钱财为足。他也不说,我劳劳碌碌,刻苦自己的魂,不享福乐,到底是为谁呢?这也是虚空,是极重的劳苦。

    有人孤单,是的,他没有孩子也没有弟兄;而他所有的劳动却没有尽头;他的眼睛也不为财物而满足;他也不说,我劳动,并丧失了我魂的美好是为了谁?这也是虚空,是的,这是一个极度的劳苦。

    有人孤单无二,无子无兄,竟劳碌不息,眼目也不以钱财为足。他说:“我劳劳碌碌,刻苦自己,不享福乐,到底是为谁呢?”这也是虚空,是极重的劳苦。

    There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

  9. 9

    两个人总比一个人好,因为二人劳碌同得美好的果效。

    两个人好过一个人;因为他们为他们的劳动拥有一个好回报。

    两个人总比一个人好,因为二人劳碌同得美好的果效。

    Two are better than one; because they have a good reward for their labour.

  10. 10

    若是跌倒,这人可以扶起他的同伴;若是孤身跌倒,没有别人扶起他来,这人就有祸了。

    因如果他们跌倒,这个人会扶起他的同伴;但跌倒时,是孤身一人,他就有祸了;因没有其他人帮助他起来。

    若是跌倒,这人可以扶起他的同伴;若是孤身跌倒,没有别人扶起他来,这人就有祸了。

    For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

  11. 11

    再者,二人同睡就都暖和,一人独睡怎能暖和呢?

    再者,如果两个人一起睡,那么他们都有温暖;但是孤身一人怎能暖和?

    再者,二人同睡就都暖和,一人独睡怎能暖和呢?

    Again, if two lie together, then they have heat: but how can one be warm alone?

  12. 12

    有人胜过他一人,若有二人便能敌挡他;三股合成的绳子不容易折断。

    并且如果一个人战胜他,就会有两个人抵挡他;一条三股拧成的绳子不会很快断掉。

    有人攻胜孤身一人,若有二人便能敌挡他;三股合成的绳子不容易折断。

    And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

  13. 13

    贫穷而有智慧的孩子胜过年老不愿纳谏的愚昧王。

    一个贫穷而有智慧的孩子,好过年老不再愿意听劝戒的愚蠢王。

    贫穷而有智慧的少年人胜过年老不肯纳谏的愚昧王。

    Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

  14. 14

    这人是从监狱中出来统治,在他国中,生来是贫穷的。

    因为他是从监狱出来统治;然而被生在他王国里的,也会成为贫穷。

    这人是从监牢中出来作王,在他国中,生来原是贫穷的。

    For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

  15. 15

    我见太阳之下一切行动的活人都随从那第二个孩子,就是起来代替老王的少年人。

    我考虑了太阳之下一切行走的活人,都与那会站起来接替他的第二个孩子在一起。

    我见日光之下一切行动的活人都随从那第二位,就是起来代替老王的少年人。

    I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

  16. 16

    他所治理的众人就是他的百姓,多得无数;在他后来的人尚且不喜悦他。这真是虚空,也使灵忧伤。

    所有的人民没有尽头,就是在他们之前已经有的;那之后要来的,他们也不会喜悦他。的确,这也是虚空和灵的烦扰。

    他所治理的众人就是他的百姓,多得无数;在他后来的人尚且不喜悦他。这真是虚空,也是捕风。

    There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.