马可福音 7章

Mark 7 · 中文英皇钦定本第二版 / 中文公认文本书集 / 和合本 / KJV

  1. 1

    有法利赛人和几个文士从耶路撒冷来,到他那里聚集。

    那时众法利赛人和几个抄写员一起来到他那里,是从耶路撒冷来的。

    有法利赛人和几个文士从耶路撒冷来,到耶稣那里聚集。

    Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

  2. 2

    当他们看见他的门徒们中有人用污秽的,就是没有洗的手,吃饭,他们就挑毛病。

    当他们看见他的门徒们中有些用污秽的,就是没有洗的手,吃饼,他们就挑毛病。

    他们曾看见他的门徒中有人用俗手,就是没有洗的手,吃饭。(

    And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

  3. 3

    因为法利赛人和所有的犹太人都拘守长老们的传统,若不常常洗手就不吃饭;

    因众法利赛人和所有的犹太人都拘守长者们的传统,除非他们常常洗手,否则就不吃。

    原来法利赛人和犹太人都拘守古人的遗传,若不仔细洗手就不吃饭;

    For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

  4. 4

    从市场上来,若不洗浴也不吃饭;还有许多别的规矩,他们历代拘守,就是洗杯、罐、铜器和桌子。

    当他们从市场回来,除非他们洗过,否则他们就不吃。并且还有许多其它的事,他们接受要去持守的,就如洗杯,壶,铜器,桌子。

    从市上来,若不洗浴也不吃饭;还有好些别的规矩,他们历代拘守,就是洗杯、罐、铜器等物。)

    And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

  5. 5

    法利赛人和文士问他说,你的门徒们为什么不照长老们的传统,用没有洗的手吃饭呢?

    那时众法利赛人和抄写员问他,你的门徒们为什么不按照长者们的传统行走,而是用没有洗的手吃饼呢?

    法利赛人和文士问他说:“你的门徒为什么不照古人的遗传,用俗手吃饭呢?”

    Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

  6. 6

    他回答他们说,以赛亚指着你们假冒伪善之人所说的预言是不错的。如经上说,这百姓用唇尊敬我,心却远离我。

    他回答他们说,以赛亚斯关于你们伪善者预言得好,正如它写道,这人民用他们的嘴唇敬重我,但他们的心离我是远的。

    耶稣说:“以赛亚指着你们假冒为善之人所说的预言是不错的。如经上说:‘这百姓用嘴唇尊敬我,心却远离我。

    He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

  7. 7

    他们将人的诫命当作教义教导人,所以敬拜我也是枉然。

    虽然如此,他们敬拜我是虚空的,把众人的诫命作为教义来教导。

    他们将人的吩咐,当作道理教导人,所以拜我也是枉然。’

    Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

  8. 8

    你们是离弃神的诫命,拘守人的传统。就如洗杯、罐等物,你们还作许多这样的事。

    因把神的诫命放到旁边,你们持守人们的传统,就如洗壶和杯;你们还做许多其它这样的事。

    你们是离弃 神的诫命,拘守人的遗传”;

    For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

  9. 9

    他对他们说,你们完全是拒绝神的诫命,要守你们自己的传统。

    他对他们说,你们全然拒绝了神的诫命,从而你们可以去持守你们自己的传统。

    又说:“你们诚然是废弃 神的诫命,要守自己的遗传。

    And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

  10. 10

    摩西说,要尊敬你的父母。又说,咒骂父母的,必治死他。

    因摩西说,要敬重你的父亲和母亲;又说,无论谁咒诅父亲或母亲,就让他死;

    摩西说:‘当孝敬父母’;又说:‘咒骂父母的,必治死他。’

    For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

  11. 11

    但你们倒说,人若对父母说,我所应当奉给你的,已经作了各耳板,各耳板就是供献的意思,他便得自由。

    但你们说,如果一个人对他的父亲或母亲说,我应该给你的,已经作了科班,就是说,一个礼物;他就没事了。

    你们倒说:‘人若对父母说:我所当奉给你的,已经作了各耳板’(各耳板就是供献的意思),

    But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

  12. 12

    以后你们就不叫他再奉养父母。

    你们就容许他不再为他的父亲或他的母亲做什么;

    以后你们就不容他再奉养父母。

    And ye suffer him no more to do ought for his father or his mother;

  13. 13

    这就是你们凭着传统,使神的道没有功效。你们还作许多这样的事。

    通过你们传下来的传统,使神的话没有了效果;你们还做许多这样的事。

    这就是你们承接遗传,废了 神的道。你们还做许多这样的事。”

    Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

  14. 14

    他又叫众人都来,他对他们说,你们都要听我的话,也要明白。

    当他叫了所有人民到他那里,他就对他们说,你们每一个人都要听取我的话,又要明白;

    耶稣又叫众人来,对他们说:“你们都要听我的话,也要明白。

    And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

  15. 15

    从外面进去的不能污秽人,唯有从里面出来的才能污秽人。

    没有什么东西从一个人的外面进入到他里面,能污秽他;但是从他出来的这些东西,它们才能污秽这人。

    从外面进去的不能污秽人,惟有从里面出来的乃能污秽人。”(有古卷加:16有耳可听的,就应当听!)

    There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

  16. 16

    有耳可听的,就应当听。

    如果任何人有耳朵去听,就让他听。

    If any man have ears to hear, let him hear.

  17. 17

    他离开众人,进了屋子,他的门徒们就问他这比喻的意思。

    然后当他离开人民,进了房子,他的门徒们就问他关于这比喻。

    耶稣离开众人,进了屋子,门徒就问他这比喻的意思。

    And when he was entered into the house from the people, his disciples asked him concerning the parable.

  18. 18

    他对他们说,你们也是这样不明白吗?难道不晓得凡从外面进入的,不能污秽人,

    他对他们说,你们也这么没有悟性吗?你们没意识到从外面进入人的无论什么,都不能污秽他;

    耶稣对他们说:“你们也是这样不明白吗?岂不晓得凡从外面进入的,不能污秽人,

    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

  19. 19

    因为它不是进入他的心,而是进到他的肚子,然后再排泄到外面去,所有的食物不就都洁净了吗?

    因为它不是进入他的心,而是进入他的肚子,然后排泄出去进入厕所,所有的食物不就净化了吗?

    因为不是入他的心,乃是入他的肚腹,又落到茅厕里(这是说,各样的食物都是洁净的)”;

    Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

  20. 20

    他说,从人里面出来的,那才能污秽人;

    他又说,从人出来的,才能污秽人。

    又说:“从人里面出来的,那才能污秽人;

    And he said, That which cometh out of the man, that defileth the man.

  21. 21

    因为从里面,就是从人心里,发出恶念、奸淫、苟合、凶杀、

    因从里面,就是源于人们的心里的,有坏想法,奸淫,苟合,谋杀,

    因为从里面,就是从人心里,发出恶念、苟合、

    For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

  22. 22

    偷盗、贪婪、邪恶、诡诈、淫荡、恶眼、亵渎、骄傲、愚妄。

    偷盗,贪婪,邪恶,欺骗,放荡,一只坏眼,亵渎,骄傲,愚蠢。

    偷盗、凶杀、奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、骄傲、狂妄。

    Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

  23. 23

    这一切的恶都是从里面出来,而且能污秽人。

    所有这些从里面出来的坏事,能污秽人。

    这一切的恶都是从里面出来,且能污秽人。”

    All these evil things come from within, and defile the man.

  24. 24

    因此他从那里起身,往推罗、西顿的境内去,进了一家,不愿意人知道,却隐藏不住。

    然后他从那里起来,进入太耳和西顿的边界,就进了一个房子,不愿有人知道这事;但他无法隐藏。

    耶稣从那里起身,往推罗、西顿的境内去,进了一家,不愿意人知道,却隐藏不住。

    And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

  25. 25

    因为有一个女人,她的小女儿被不洁净的灵附着,听见他的事,就来俯伏在他脚前。

    因有一个女人,她小女儿有一个不洁净的灵,她听说了他,就来俯伏在他脚前;

    当下,有一个妇人,她的小女儿被污鬼附着,听见耶稣的事,就来俯伏在他脚前。

    For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

  26. 26

    这女人是希腊人,属叙利腓尼基族。她求耶稣赶出那魔鬼离开她的女儿。

    这女人是一个希腊人,按国家是一个叙利菲尼斯人;她恳请他把那魔鬼赶出她的女儿。

    这妇人是希腊人,属叙利腓尼基族。她求耶稣赶出那鬼离开她的女儿。

    The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

  27. 27

    耶稣对她说,让儿女先吃饱,拿儿女的饼丢给狗吃是不合宜的。

    但耶稣对她说,让孩子们先吃饱;拿孩子们的饼丢给狗是不合适的。

    耶稣对她说:“让儿女们先吃饱,不好拿儿女的饼丢给狗吃。”

    But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

  28. 28

    她回答他说,是的,主啊,但是狗在桌子底下也吃儿女留下的碎渣儿。

    然后她回答他说,是的,主;然而狗在桌子底下也吃孩子们的碎渣。

    妇人回答说:“主啊,不错;但是狗在桌子底下也吃孩子们的碎渣儿。”

    And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

  29. 29

    他对她说,因这句话,你回去吧;魔鬼已经离开你的女儿了。

    他就对她说,因这个说法,你走吧;魔鬼已经从你的女儿出去了。

    耶稣对她说:“因这句话,你回去吧;鬼已经离开你的女儿了。”

    And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

  30. 30

    她就回家去,见她女儿躺在床上,魔鬼已经出去了。

    当她回到她的家,她就发现魔鬼已经出去了,女儿就躺在床上。

    她就回家去,见小孩子躺在床上,鬼已经出去了。

    And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

  31. 31

    他又离开了推罗和西顿的境界,经过低加坡里境内来到加利利海。

    他又离开了太耳和西顿的边境,经过迪卡坡里斯的边境,他就来到加利利海。

    耶稣又离了推罗的境界,经过西顿,就从低加波利境内来到加利利海。

    And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

  32. 32

    他们带着一个耳聋、结巴的人来见他,他们求他给他按手。

    然后他们带了一个耳聋,并有语言障碍的人到他那里;他们就恳请他把他的手放在他身上。

    有人带着一个耳聋舌结的人来见耶稣,求他按手在他身上。

    And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

  33. 33

    他就领他离开众人,到一边去,用指头放在他的耳朵里,吐唾沫抹他的舌头,

    然后他把他领到旁边离开大众,到一边去,就把他的指头放在他的耳朵里,并吐唾沫,又碰他的舌头;

    耶稣领他离开众人,到一边去,就用指头探他的耳朵,吐唾沫抹他的舌头,

    And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

  34. 34

    望天叹息,对他说,以法大,就是说,开了吧。

    然后他就仰望着天,叹息,就对他说,以法撒,意思是,打开吧。

    望天叹息,对他说:“以法大!”就是说:“开了吧!”

    And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

  35. 35

    他的耳朵立刻就开了,舌结也解了,说话也清楚了。

    然后他的耳朵直接就开了,舌结也解了,他讲话就清楚了。

    他的耳朵就开了,舌结也解了,说话也清楚了。

    And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

  36. 36

    他就嘱咐他们不要告诉人;但他越发嘱咐,他们越传讲这些事。

    他就吩咐他们不要告诉人;但他越吩咐,他们越宣扬这事;

    耶稣嘱咐他们不要告诉人;但他越发嘱咐,他们越发传扬开了。

    And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

  37. 37

    众人分外惊讶,说,他所作的事都好,他连聋子也叫他们听见,哑巴也叫他们说话。

    并且惊讶得无法衡量,说,他成就的所有事情都好;他使聋子听见,又使哑巴讲话。

    众人分外希奇,说:“他所做的事都好,他连聋子也叫他们听见,哑巴也叫他们说话。”

    And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.